“Thy Spirit is good.” He is as mighty now as He was then. II. --Cunningham Geikie, in "Hours with the Bible", 1884. "Commentary on Psalms 143:10". Key Thought. of his good pleasure.”. And where is that? Teach me to do thy will Revealed in the word; which saints desire a greater knowledge of in order to do it, and in which they delight; and also are desirous of being taught, and to practise submission to the will of God under afflictions; which was now the case of the psalmist; He is the Spirit of burning. Our better selves sit within like some prisoned king, surrounded and ‘fooled by the rebel powers’ of his revolted subjects; and our best recourse is to send an embassy to the Over-lord, the Sovereign King, praying Him to come to our help. And, lastly, sanctifying the offering up both of ourselves and of our services to God, as the altar sanctifieth the gift, Romans 15:16. Psalms 143:10 * EXPLANATORY NOTES AND QUAINT SAYINGS. If He be “my God,” there can be no deeper desire in His heart than that His will should be my will. BibliographyBeza, Theodore. BibliographyTorrey, R. A. Now he prayeth for his soul’s health; and would be as well delivered from his corruptions within as from his enemies without. 1. Scarcely. … Psalm 139:24 And see if there be any wicked way in me, and lead me in the way everlasting. Psalm 143:10, ESV: "Teach me to do your will, for you are my God!Let your good Spirit lead me on level ground!" Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. If I have thee, may I not ask to have thy perfect mind? IV. Bullinger's Companion bible Notes". III. The Story of Psalm 143. Learn more Start my trial Back . He prays for comfort, guidance, and deliverance. Salem Media Group. Verse 10. References: Psalms 143:10.—Spurgeon, Sermons, vol. The soul that can say, “I have taken Thee for mine,” has a hold on God which God is only too glad to recognize and to vindicate. Lead me into the land of uprightness, into the communion of saints, that pleasant land of the upright; or into a settled course of holy living, which will lead to heaven, that land of uprightness, where … 'An even place' is an image for stedfastness spiritually, as distinguished from a land or footing beset with difficulties and pitfalls. All that is sweet, and lovely, and pure, and of good report pertains to Him. if to do the will of God is to dwell in the land of uprightness, disobedience is to dwell in a dry and thirsty land, barren and dreary, horrid with frowning rocks and jagged cliffs, where every stone cuts the feet and every step is a blunder, and all the paths end at last on the edge of an abyss, and crumble into nothingness beneath the despairing foot that treads them. https:https://www.studylight.org/commentaries/ebc/psalms-143.html. In the Christian religion, not only the precepts are good, but there goeth along with them the power of God to make us good. “Lord, teach me to do Thy will, whether it is the will of the great ones of the earth, or the will of my influential friends, or the will of my loudtalking neighbours or not. These two clauses mean substantially the same thing. Saxton.). Psalm 143:10, ESV: "Teach me to do your will, for you are my God!Let your good Spirit lead me on level ground!" In its active fulfilment. The later writer maybe did this to make the psalm better. (H. P. Wright, B. Psalms 143 Commentary, One of over 110 Bible commentaries freely available, this seven volume magnum opus was first published in weekly installments in The Sword and the Trowel Hi, Sign out. He has not forsaken His task of comforting the sorrowful: He is to this day the Paraclete. A later writer put verses 7-12 after what David wrote. The Psalmist pleads with God a double motive-His relation to us and His own perfectness, ‘Thou art my God; therefore teach me.’ ‘Thy Spirit is good; therefore lead me into the land of uprightness.’ I can but glance for a moment at these two pleas of the prayer. He rejoiced in His love and desired to have God for his portion for ever. Verse 10. He could not reach them of himself; he must be led there. David wrote his part of the psalm when he had trouble. Hear my prayer, O L ord; give ear to my supplications in your faithfulness; answer me in your righteousness. “Teach me to do thy will” A Psalm of David. The term Spirit is tacitly opposed to that corruption which is natural to us; what he says being tantamount to this, that all men’s thoughts are polluted and perverted, till reduced to right rule by the grace of the Spirit. https:https://www.studylight.org/commentaries/mpc/psalms-143.html. Not merely to know, but "to do.". A law has been given which can give life. As the modeller will take a piece of wax into his hand, and by warmth and manipulation make it soft and pliable, so Jesus Christ, if we let Him, will take our hard hearts into His hands, and by gentle, loving, subtle touches, will shape them into the pattern of His own perfect beauty, and will mould all their vagrant inclinations and aberrant distortions into ‘one immortal feature of loveliness and perfection.’ ‘The grace of God that bringeth salvation hath appeared unto all men teaching that, denying ungodliness and worldly lusts, we should live soberly,’ controlling ourselves, ‘righteously,’ fulfilling all our obligations to our fellows, ‘and godly,’ referring everything to Him, ‘in this present world.’. It must be our prayer in the minute detail of life to fulfil the will of God. Moreover He is spoken of as the Spirit of Jesus Christ, the Spirit of God’s Son. 1840-57. Christianity brings to us the possibility of indulgence in sweet and blessed emotions, and a fervour of feeling which to experience is the ante-past of heaven, and for some of us, all our religion goes off in vaporous emotion; but feeling alone is not Christianity. Cyril gathereth from this text, that the good Spirit is God, because none is good but God. BibliographyJamieson, Robert, D.D. Why is he so often called the good Spirit, but that all his operations tend to make men good and holy? Psalms 143 Commentary, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon It was a true principle when David laid the base of everything in the kindness of the Spirit. Psalm 143 Prayer for Deliverance from Enemies. It is true indeed obedience to the law is not required of us now as it was of Adam; it was required of him as a condition antecedent to life, but of those that be in Christ it is required only as a duty consequent to life, or as a rule of life, that seeing he hath purchased our lives in redemption, and actually given us life in vocation and sanctification, we should now live unto him, in all thankful and fruitful obedience, according to his will revealed in the moral law. 2. In other psalms similarly we have prayers for deliverance from calamities joined with prayers for spiritual teaching, so as to walk in the ways of holiness (Psalms 86:11; Psalms 139:23-24; Psalms 25:4-5; Psalms 27:11; Psalms 26:12). We do not know who wrote this psalm. The best and holiest must feel that they have reason to prostrate themselves before the Lord. John Trapp Complete Commentary. He would seek to acquiesce in the will of God, who sometimes takes away temporal blessings that man’s affections may be more completely fixed upon his Creator, and causes him to pass through the furnace of affliction that when he is tried he may come forth as gold (Job 23:10). The tempest blows him to the throne of God; and when he is there, what does he ask? How practical - "Teach me to do"! For thou art my God. It could be from the time before David was recognized as king, living as a fugitive from King Saul, or it could be f… Leave me not to my own blind and vain mind, or corrupt affections, neither give me up to the evil spirit, as thou didst Saul, but conduct me in all my ways by thy good, i.e. “Thy Spirit is good.” In whatever form He works or acts upon us He is welcome. Verse 10. I remember the days of long ago; I meditate on all your works and consider what your hands have done. "The Adam Clarke Commentary". Thy spirit is good—Probably it is better to read: “Let thy Spirit, which is good, lead me,” etc. They whose religion has not reached that apex have yet to understand its highest meaning. The old Psalter has, Thi goste gude sal lede me into rygt lande. let thy good Spirit lead me. https:https://www.studylight.org/commentaries/acc/psalms-143.html. https:https://www.studylight.org/commentaries/hcc/psalms-143.html. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. for thou art. xxviii., p. 129 (see also Preacher's Monthly, vol. There must be more than that. J. Vaughan, Fifty Sermons, 10th scries, p. 240. 1. The godly man’s prayer. He felt that he was ignorant, and needed Divine illumination. Thy spirit is good - The spirit which guides those who trust in thee; the spirit with which “thou” dost guide people. Psalm 143:3 also recalls Psalm 7:6, but as to the words it sounds like Lamentations 3:6 (cf. BibliographyExell, Joseph S. "Commentary on "Psalms 143:10". “Teach me to do Thy will.” Self-reliance gives place to self-confidence, and hence the necessity to trust in God and not in self. The mere hearing of the word would serve no purpose, nor is it enough that we understand it; there must be besides the willing’ obedience of the heart. https:https://www.studylight.org/commentaries/bul/psalms-143.html. Teach me to do thy will … - To do that which will be agreeable or pleasing to thee; which will meet with thy approbation. The term leading, which I have already adverted to, proves also that David did not hold that middle species of grace which Papists talk so much about, and which leaves man in a state of suspension or indecision, but asserts something much more effectual, agreeably to what Paul says, (Philippians 2:13,) that, “it is God who works in us both to will and to do They are the first great teachers and patterns of prayer. Into the place where I shall be safe. Hebrew, "his servant from the evil sword" (Montanus) of Goliath, (Chaldean) or of Saul, (Berthier) and all his other enemies. Please enter your email address associated with your Salem All-Pass account, then click Continue. As the knowledge of God’s will in the particular circumstances of life. The superscription says that it was David’s, and although its place in the Psalter seems to suggest another author, the peculiar fervour and closeness of intimacy with God which breathes through it are like the Davidic psalms, and seem to confirm the superscription. Man by nature is as a cripple and blind, he cannot go upright unless he be led by a superior spirit; yea, he must be carried as an eagle carrieth her little ones, or as a mother her tender child. Thomas Coke Commentary on the Holy Bible. John Trapp Complete Commentary. If He be our God, where is His love and obedience? 10. (3) But if the Psalms have taught us the language of penitence, what ever equalled before the Day of Pentecost the freedom, the joy, of their worship? So sweet, to deep, so tender is the tie that knits a devout soul to God, that nothing short of conformity to the perfect purity of God can satisfy the aspirations of the creature or discharge the obligations of the Creator. 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